There is no denying the fact that Tib e Nabvi is the least expensive and the most effective way of treating mental or physical disorders of all types and intensities. Islam is a universal, everlasting and ever-applicable religion that has the potential to guide the humanity in all domains of life while bearing harmony with the nature and natural phenomenon.Read More..
# | Name | Transliteration | Meaning |
---|---|---|---|
1 | الرَّحْمَنُ | AR-RAHMAAN | The Beneficent |
2 | الرَّحِيمُ | AR-RAHEEM | The Merciful |
3 | الْمَلِكُ | AL-MALIK | The Eternal Lord |
4 | الْقُدُّوسُ | AL-QUDDUS | The Most Sacred |
5 | السَّلاَمُ | AS-SALAM | The embodiment of Peace |
6 | الْمُؤْمِنُ | AL-MU’MIN | The Infuser of Faith |
7 | الْمُهَيْمِنُ | AL-MUHAYMIN | The Preserver of Safety |
8 | الْعَزِيزُ | AL-AZIZ | All Mighty |
9 | الْجَبَّارُ | AL-JABBAAR | The Compeller, The Restorer |
10 | الْمُتَكَبِّر | AL-MUTAKABBIR | The Supreme, The Majestic |
11 | الْخَالِقُ | AL-KHAALIQ | The Creator, The Maker |
12 | الْبَارِئُ | AL-BAARI | The Evolver |
13 | الْمُصَوِّرُ | AL-MUSAWWIR | The Fashioner |
14 | الْغَفَّارُ | AL-GHAFFAR | The Great Forgiver |
15 | الْقَهَّارُ | AL-QAHHAR | The All-Prevailing One |
16 | الْوَهَّابُ | AL-WAHHAAB | The Supreme Bestower |
17 | الرَّزَّاقُ | AR-RAZZAAQ | The Provider |
18 | الْفَتَّاحُ | AL-FATTAAH | The Supreme Solver |
19 | اَلْعَلِيْمُ | AL-‘ALEEM | The All-Knowing |
20 | الْقَابِضُ | AL-QAABID | The Withholder |
21 | الْبَاسِطُ | AL-BAASIT | The Extender |
22 | الْخَافِضُ | AL-KHAAFIDH | The Reducer |
23 | الرَّافِعُ | AR-RAAFI’ | The Exalter, The Elevator |
24 | الْمُعِزُّ | AL-MU’IZZ | The Honourer, The Bestower |
25 | ٱلْمُذِلُّ | AL-MUZIL | The Dishonourer, The Humiliator |
26 | السَّمِيعُ | AS-SAMEE’ | The All-Hearing |
27 | الْبَصِيرُ | AL-BASEER | The All-Seeing |
28 | الْحَكَمُ | AL-HAKAM | The Impartial Judge |
29 | الْعَدْلُ | AL-‘ADL | The Utterly Just |
30 | اللَّطِيفُ | AL-LATEEF | The Subtle One, The Most Gentle |
31 | الْخَبِيرُ | AL-KHABEER | The All-Aware |
32 | الْحَلِيمُ | AL-HALEEM | The Most Forbearing |
33 | الْعَظِيمُ | AL-‘AZEEM | The Magnificent, The Supreme |
34 | الْغَفُور | AL-GHAFOOR | The Great Forgiver |
35 | الشَّكُورُ | ASH-SHAKOOR | The Most Appreciative |
36 | الْعَلِيُّ | AL-‘ALEE | The Most High, The Exalted |
37 | الْكَبِيرُ | AL-KABEER | The Preserver, The All-Heedful and All-Protecting |
38 | الْحَفِيظُ | AL-HAFEEDH | The Preserver |
39 | المُقيِت | AL-MUQEET | The Sustainer |
40 | الْحسِيبُ | AL-HASEEB | The Reckoner |
41 | الْجَلِيلُ | AL-JALEEL | The Majestic |
42 | الْكَرِيمُ | AL-KAREEM | The Most Generous, The Most Esteemed |
43 | الرَّقِيبُ | AR-RAQEEB | The Watchful |
44 | ٱلْمُجِيبُ | AL-MUJEEB | The Responsive One |
45 | الْوَاسِعُ | AL-WAASI’ | The All-Encompassing, the Boundless |
46 | الْحَكِيمُ | AL-HAKEEM | The All-Wise |
47 | الْوَدُودُ | AL-WADUD | The Most Loving |
48 | الْمَجِيدُ | AL-MAJEED | The Glorious, The Most Honorable |
49 | الْبَاعِثُ | AL-BA’ITH | The Infuser of New Life |
50 | الشَّهِيدُ | ASH-SHAHEED | The All Observing Witnessing |
51 | الْحَقُ | AL-HAQQ | The Absolute Truth |
52 | الْوَكِيلُ | AL-WAKEEL | The Trustee, The Disposer of Affairs |
53 | الْقَوِيُ | AL-QAWIYY | The All-Strong |
54 | الْمَتِينُ | AL-MATEEN | The Firm, The Steadfast |
55 | الْوَلِيُّ | AL-WALIYY | The Protecting Associatey |
56 | الْحَمِيدُ | AL-HAMEED | The Praiseworthy |
57 | الْمُحْصِي | AL-MUHSEE | The All-Enumerating, The Counter |
58 | الْمُبْدِئُ | AL-MUBDI | The Originator, The Initiator |
59 | ٱلْمُعِيدُ | AL-MUEED | The Restorer, The Reinstater |
60 | الْمُحْيِي | AL-MUHYI | The Giver of Life |
61 | اَلْمُمِيتُ | AL-MUMEET | The Inflicter of Death |
62 | الْحَيُّ | AL-HAYY | The Ever-Living |
63 | الْقَيُّومُ | AL-QAYYOOM | The Sustainer, The Self-Subsisting |
64 | الْوَاجِدُ | AL-WAAJID | The Perceiver |
65 | الْمَاجِدُ | AL-MAAJID | The Illustrious, the Magnificent |
66 | الْواحِدُ | AL-WAAHID | The One |
67 | اَلاَحَدُ | AL-AHAD | The Unique, The Only One |
68 | الصَّمَدُ | AS-SAMAD | The Eternal, Satisfier of Needs |
69 | الْقَادِرُ | AL-QADEER | The Omnipotent One |
70 | الْمُقْتَدِرُ | AL-MUQTADIR | The Powerful |
71 | الْمُقَدِّمُ | AL-MUQADDIM | The Expediter, The Promoter |
72 | الْمُؤَخِّرُ | AL-MU’AKHKHIR | The Delayer |
73 | الأوَّلُ | AL-AWWAL | The First |
74 | الآخِرُ | AL-AAKHIR | The Last |
75 | الظَّاهِرُ | AZ-ZAAHIR | The Manifest |
76 | الْبَاطِنُ | AL-BAATIN | The Hidden One, Knower of the Hidden |
77 | الْوَالِي | AL-WAALI | The Governor, The Patron |
78 | الْمُتَعَالِي | AL-MUTA’ALI | The Self Exalted |
79 | الْبَرُّ | AL-BARR | The Source of All Goodness |
80 | التَّوَابُ | AT-TAWWAB | The Ever-Pardoning, The Relenting |
81 | الْمُنْتَقِمُ | AL-MUNTAQIM | The Avenger |
82 | العَفُوُ | AL-‘AFUWW | The Pardoner |
83 | الرَّؤُوفُ | AR-RA’OOF | The Most Kind |
84 | َمَالِكُ ٱلْمُلْكُ | MAALIK-UL-MULK | Master of the Kingdom, Owner of the Dominion |
85 | ذُوالْجَلاَلِ وَالإكْرَامِ | DHUL-JALAALI WAL-IKRAAM | Possessor of Glory and Honour, Lord of Majesty and Generosity |
86 | الْمُقْسِطُ | AL-MUQSIT | The Just One |
87 | الْجَامِعُ | AL-JAAMI’ | The Gatherer, the Uniter |
88 | ٱلْغَنيُّ | AL-GHANIYY | The Self-Sufficient, The Wealthy |
89 | ٱلْمُغْنِيُّ | AL-MUGHNI | The Enricher |
90 | اَلْمَانِعُ | AL-MANI’ | The Withholder |
91 | الضَّارَ | AD-DHARR | The Distresser |
92 | النَّافِعُ | AN-NAFI’ | The Propitious, the Benefactor |
93 | النُّورُ | AN-NUR | The Light, The Illuminator |
94 | الْهَادِي | AL-HAADI | The Guide |
95 | الْبَدِيعُ | AL-BADEE’ | The Incomparable Originator |
96 | اَلْبَاقِي | AL-BAAQI | The Everlasting |
97 | الْوَارِثُ | AL-WAARITH | The Inheritor, The Heir |
98 | الرَّشِيدُ | AR-RASHEED | The Guide, Infallible Teacher |
99 | الصَّبُورُ | AS-SABOOR | The Forbearing, The Patient |
That is why it is also called the religion of nature. There is solution of everything and cure of every disease right according to the human nature.
Do you know what the Islamic way of curing a disease is? Allah’s last Prophet (PBUH) has proposed an easy and step-by-step way for the quick and successful treatment of a mental or physical disorder. You call it Tib-e-Nabi. Whenever you suffer from a serious or mild disorder, the first and foremost thing you should do is to pray to Allah Almighty for His blessing in the form for relief from pain and discomfort. Meanwhile, you should also beg for the forgiveness of your sins for the disorder is likely to be the punishment of the wrong deeds.
While praying, it is very important that you should have full belief in Allah Almighty that your prayers will be answered positively. A strong belief will give you confident while energizing you mind, body and the soul. That physical and spiritual energy will boost the defense system of the body to kill the germs associated with the diseases.
The second major step in treating the disease is to go for medication. The use of appropriate medication is right according to the teachings of Islam. Allah’s Rasoolﷺ used some effective ways to treat different conditions he suffered from and suggested the same for others. In fact, Tib-e-Nabvi offers the least expensive but most effective cure to disease. It might be slow but there is least harm involved. Mostly there are no or mild side effects involved in this method of treatment.
There are two major classes of diseases, namely, heart diseases and body disorders. Though heart is one of the vital organs of the body, but it has got its own distinct set of medical conditions which are more associated with malfunctioning of the brain. They are called heart diseases only on the basis of traditional association of such conditions with this organ. They include ‘the doubting disorder or obsessive-compulsive disorder (OCD)’ and disease of disbelief.
According to Tib e Nabvi, the use of diet should be the first option on the way to the treatment of a given disease. In other words, it emphasizes the need for ‘treatment with food’. Here you may encounter a question: “How could a food kill the germs associated with a disease?” Actually, in that case, the job of food is not to kill the germs but just to boost the defense system of the body. On the other hand, a powerful immune system will be able to kill the disease-causing living organisms.
One has to go for medication only after the 'cure with diet' does not give fruitful results. Here again, the Tib-e-Nabvi recommends the use of such natural products which have least side effects on the body. More precisely, it is based on the use of herbs.
How Tib e Nabvi is better than the western method? For this, you need to have a look at the pros and cons of herbal medicines and allopathic drugs. Though treatment with herbs is usually a slow and time-taking process, it does not inflict harm on the healthy cells of the body. On the other hand, a drug that can kill germs is likely to severely damage the living cells, thus occasionally giving rise to serious and fatal disorders.